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  "Yes," Dio said ruefully, "puzzle that, Gordianus: what could a philosopher and a gallus possibly have in common-the man who lives by reason, and the man whose life is the surrender of all reason? Ha! Circumstances make strange bedmates. The more desperate the circumstances, the odder the bedmates." He cast a sidelong, gloomy glance at the eunuch, then suddenly looked doubtful. "I do not intend this metaphor literally, of course. You do have this phrase in Latin, yes? About circumstances and bedmates?"

  "Something close enough."

  He nodded, satisfied that he had made himself understood. His Latin was in fact impeccable, though his accent was distinctly Alexandrian, with the particular inflections of those born in Egypt whose ancestry and primary tongue are Greek. Hearing him speak freely, I now recalled his voice from many years ago. It had grown coarser with age, but was undeniably the same voice I had listened to so attentively on the steps outside the temple of Serapis in Alexandria when I was a young man, eager to learn all I could about the world. Dio's voice took me far back in memory and far away from Rome.

  Introductions finished, we sat, except for Diana, who excused herself and left the room, no doubt to go tell her mother.

  Dio cleared his throat. "You remember me, then?"

  "Teacher," I said, for that was what I had always called him in Alexandria, and it now felt awkward to call him by his name, though I was long past the age of deference, "of course I remember you. You'd be a hard man to forget!"

  "I had thought, after so many years… And then, when they told me your name, how could I know for sure that it was the same Gordianus whom I had known so long ago? To be sure, the name is unusual, and also they seemed to think that you had been to Alexandria as a young man, and what they said of you sounded like the tree that would have grown from the sapling-this expression you have also, yes? And I have used the correct tenses? Good. Still, with so much danger around me, so many betrayals-you understand why I could not come to you openly? Why I hesitated to reveal myself to you? Why I had to be suspicious even of your very fine wine?" He looked at me uneasily and chewed a fingernail. "Even when I saw you, I was not quite sure that you were the Gordianus I had known in Alexandria. Time changes us all, and you wear a sort of disguise as well, you know."

  He gestured to something on my face. I touched my chin and realized that he meant my beard.

  I smiled. "Yes, I was clean-shaven back then. Alexandria is too hot for beards, and I was too young to grow a decent one anyway. Or do you mean all the gray among the black? Gray hair and wrinkles are a kind of involuntary disguise, I suppose, worn by anyone who lives long enough."

  Dio nodded and studied my face, still trying to decide whether he could trust me. "I have to be very careful," he said.

  "Yes, I know something about your situation," I said. "Your journey from Alexandria, the attacks on your entourage after you landed down in Neapolis, the threats against you here in Rome, the fact that the Senate looks the other way. There's plenty of talk in the Forum these days about what people call 'the Egyptian situation.' "

  "Still, how did you guess it was Dio?" asked the little gallus, pouring himself another cup of wine. "Our disguises got us safely through the streets. Granted, they may be less convincing at such close quarters-"

  "Yes," said Dio, "how could you possibly have known it was me? Surely you didn't recognize my face, hidden in shadow and painted like a woman's, and after all these years. And surely it was not my voice, for I tried to speak like a woman and as little as I could, and you have not heard me speak for so long."

  "Teacher, I'm not sure exactly why you've come to see me, but I assume it has something to do with the reputation I've made for myself: Finder, I'm called. I knew who you must be almost at once. If I couldn't figure out as small a thing as that, coming to see me would be a waste of your time."

  "Elucidate," said Dio, in his expressionless teacher's voice.

  "Yes, make yourself clear!" laughed the little gallus, lifting his wine cup and shaking out his bleached curls.

  "Very well. That you were not what you wished to appear was immediately evident to me, as it was to Diana, and even to Belbo, my doorkeeper."

  "What gave me away?" said Dio.

  I shrugged. "Little things. Who can list all the differences between the ways that men and women walk and talk and hold themselves? An actor on the stage can convincingly portray a woman, but an actor trains for the task. To simply paint your face and put on a stola is hardly an impersonation."

  "Then the pretense was not at all convincing? Be specific! I have to know, because if I cannot succeed with this disguise, then I must find another. It could mean the difference between-between life and…" He bit at his fingernails again, but finding nothing left to gnaw at, pulled nervously at the wrinkles that hung from his neck.

  "Your fingernails gave you away, for a start. Roman matrons make a ritual of their manicures."

  "Ah!" He looked at his nails with disgust. "A terrible habit. It's come back to me only since I arrived in Italy. I cannot seem to stop myself."

  "You might grow back your nails, but your hands would still give you away. Such brown, weathered hands-no Roman matron has hands like yours, and neither does any citizen of standing. Only slaves and farmers have such hands-or visitors from foreign climes where the sun stays hot all year long and burns everyone brown as a nut, from King Ptolemy down to the lowest field slave."

  "Ptolemy!" Dio spat the name.

  "Yes, I saw your agitation earlier when I spoke his name, which gave further confirmation to what I already suspected: that Dio of Alexandria had come to pay me a visit."

  "But you still haven't explained how you came to have such a suspicion in the first place," said the gallus. " 'Elucidate!' " he quipped, mimicking Dio.

  "By steps, then: My visitor is dressed as a woman but is not a woman. My visitor must be a man, then, with a reason for concealing himself-I confess that I overlooked the possibility that either of you might be a eunuch. A man in trouble, perhaps in danger-that seemed likely from your nervous mannerisms and the fact that you refused any food, despite the fact that your stomach was growling. From your brown hands and your accent, I knew you must be foreign."

  I shrugged. "But there's a point where explaining the discrete steps in a logical progression of thought becomes too tedious to bother with- would you agree, Teacher? Like asking a weaver to explain how a tapestry was made by taking it apart thread by thread-what a mess you'd have! Suffice it to say that given what I had already deduced, the supposition leaped to my mind that my visitor must be Dio of Alexandria. I've heard of your plight; rumor says that you've been hiding in private houses here on the Palatine Hill; suddenly it occurred to me that this foreign stranger with a desperate demeanor might be Dio. To test the possibility, I felt you out. I spoke of philosophy, my days in Alexandria, King Ptolemy. Your reactions confirmed my suspicions. This is not philosophy or mathematics, Teacher, but I think you must see how my mind works, and how I have put to use the ways of thinking which you taught me long ago."

  Dio smiled and nodded. How curious, that in the fifth decade of my life I could still be warmed by the approval of a teacher I hadn't seen and had scarcely thought about for thirty years! "And what about Trygonion?" Dio said.

  "Yes, what did you make of me?" asked the little gallus, his eyes sparkling. (I say 'his eyes,' though many people, perhaps most, would say 'her eyes'; as often as not, eunuchs are referred to as females, which seems to please them.)

  "I confess, Trygonion, that you stumped me. I knew that you weren't what you pretended to be, but I got it wrong. I assumed you must be a young woman in a toga and hat, trying to pass herself off as a man."

  The gallus threw back his head and let out a throaty laugh. "A logical balance, I suppose, for those who think of things as one or the other: a young woman in a toga, to match an old man in a stola!"

  I nodded. "Exactly. The expectation of symmetry seduced me into error."

  "So you took me for a woman!" s
aid Trygonion, sitting low in his chair and fixing me with a feline gaze. "Who did you think such a woman might be-the philosopher's slave, his daughter, his wife?" He reached over and stroked the top of Dio's wrinkled hand with his fingertips; the philosopher made a face and drew back at the touch. "Or his Amazon bodyguard, perhaps?" Trygonion laughed.

  I shrugged. "Your features and your voice confused me. Eunuchs are rare in Rome; I overlooked that possibility. I saw that you were unaccustomed to wearing a toga, as might be expected of a woman-but also of a foreigner. I did notice your accent, but it's faint, and not Egyptian; Phrygian, I assume, now that I know you're a gallus. Your Latin is almost that of a Roman. You must have lived here a long time."

  "For ten years. I came to serve at the Great Mother's temple here in Rome when I was fifteen, the very year that I consecrated myself to her worship." By consecrated, Trygonion meant castrated; Dio winced. "So, the gallus proved a harder riddle to solve than the philosopher," the little priest said, looking pleased with himself.

  "As is only logical," said Dio irritably, "given that philosophers strive for lucidity, while the priests of Cybele make a religion of mystifying the senses."

  "And yet our host's young daughter perceived the truth at a glance," said Trygonion.

  "A beautiful girl," said Dio softly, wrinkling his brow. "Such insight on the part of a child seems almost preternatural, don't you think, Gordianus?" Trygonion looked at me shrewdly. "Perhaps your daughter is a witch."

  Dio scowled and shifted uneasily, but I decided to indulge the gallus's sense of humor rather than take offense. "Diana's mother grew up in Egypt, which has many eunuchs. Diana was born with Egypt in her blood, so I suppose she knows a eunuch when she sees one. I'd like to take credit for her cleverness, but certain insights definitely come from her mother."

  "Perhaps they are both witches," said Trygonion.

  "Enough of your rudeness," growled Dio. "These galli think they can say anything and behave however they choose, under anyone's roof. They have no shame."

  "That's not all we lack," said Trygonion with a straight face.

  Whatever the source of her insight, Diana had also put her finger on the more perplexing mystery that lay beyond the thin disguises of my guests: what were they doing together? It was clear that they had no love for each other.

  "If you've had enough wine," I said, knowing that Trygonion had drunk more than his share while Dio had barely touched his cup, "and if we've talked enough of your disguises, perhaps we should speak of more serious things. Why have you come to me, Teacher, and what do you want from me?"

  Dio cleared his throat. "You spoke a moment ago of what you Romans call 'the Egyptian situation.' I take it, then, that you know of the false will of King Alexander, the schemes of Caesar and Pompey to get their hands on the wealth of Egypt, the wholesale murder of my colleagues who have come to seek justice from the Senate of Rome — "

  I raised my hand. "Perhaps you should begin at the beginning and explain to me each step that brought you to my door. But to start, I want only the simplest answers to two simple questions. First: why have you come to me?"

  Dio looked at me for a long moment, then gazed into the flames of the brazier. His voice trembled. "I have come to you because there is no one else in all Rome to whom I can turn for help, no one else I can trust-if indeed I can trust even you."

  I nodded. "And second: what do you want from me, Teacher?"

  "I want you to help me to-" He choked on the words. He turned his gaze from the brazier to me, so that I saw the flames dancing in his eyes. His jaw quivered and the fleshy folds of his neck shook as he swallowed hard. "Help me. Please! I want you to help me to…"

  "To help you do what?"

  "Stay alive!"

  Chapter Three

  With his great mane of dark hair, his towering physique (not yet gone to fat), and his amiable manner, the philosopher Dio had been a conspicuous figure in the Alexandria of my youth. Like most of the upper class of Egypt, Dio was of Greek blood-with a touch of the Scythian, he had claimed, to account for his height, and a bit of the Ethiop to account for his dark complexion. He had been a familiar sight on the steps of the library attached to the Temple of Serapis, where philosophers met to debate one another and instruct their pupils.

  As a young man I had ended up in Alexandria after a long journey and had decided to stay there for a while. That was where I met my future wife, Bethesda, or more precisely, where I purchased her; she was a slave offered for sale at the great slave market, very young and very beautiful. (And a troublemaker, the auctioneer had begrudgingly admitted, which was why I was able to afford her; but if what she gave me was trouble, I only craved more of it.) Thus I passed the hot Alexandrian nights in a haze of lust; and during the day, while Bethesda kept herself busy in my shabby little apartment or went to the market, I gravitated to the library steps and sought out Dio. 1 was no student of philosophy- I lacked the money for formal education-but it was a tradition among Alexandrian philosophers to engage common men in conversation from time to time, at no charge.

  Now, thirty years later, I could recall only bits and pieces of those conversations, but I vividly remembered how Dio had fanned my youthful passion for truth into white-hot flames with his rhetorical conundrums, just as Bethesda had fanned my other passions. In those days I had everything I needed, which for a young man is not much: an unfamiliar city to explore, a partner in my bed, and a mentor. We do not forget the cities, or the lovers, or the teachers of our youth.

  Dio was attached to the Academic school. His mentor was Antiochus of Ascalon, who in a few years would become the head of the Academy; Dio was one of the great philosopher's leading proteges. In my ignorance I once asked Dio where the Academy was, and he laughed, explaining that while the name originated from a specific site — a grove near Athens where Plato taught-it applied nowadays not to any par-ticular place or building, but to a discipline, a school of thought. The Academy transcended borders; kings might be its patrons, but they had no hegemony over it. The Academy transcended language (though of course all great works of philosophy, including those of the Academics, are written in Greek). The Academy embraced all men, and yet belonged to none. How could it be otherwise with an institution dedicated to discovering fundamental truths?

  How does a man know what he knows? How can he be sure of his own perceptions, let alone those of others? Do the gods exist? Can their existence be proven? What is their form and their nature, and how can men discern their will? How can we determine right and wrong? Can right action lead to an evil result, or wrong action to a good outcome?

  To a young Roman, barely twenty, in an exotic, teeming metropolis like Alexandria, these were heady questions. Dio had studied them all, and his quest for knowledge was a profound inspiration to me. Dio was hardly more than ten years my senior, but to me he seemed infinitely wise and worldly. In his presence I felt quite out of my depth, and I was immensely flattered that he would take the time and effort to explain his ideas to me. Sitting on the steps of the library while his slaves shaded us with parasols, we would discuss the differences between intellect and sensation, range the senses in order of reliability, and consider the specific ways that men depend upon logic, smell, taste, sight, hearing and touch to make sense of the world.

  Thirty years had passed. Dio had changed, of course. He had seemed old to me then, but now he truly was old. The mane of dark hair had turned to silver. His belly had grown big and his skin had grown loose and wrinkled. But his broad back was unstooped. Unused to having his arms covered, he pulled up the sleeves of his stola to reveal a pair of muscular forearms as brown and weathered as his hands. He looked as healthy as myself, and given his size and robustness, he was probably stronger.

  You'd be a hard man to forget,

  I had told him. Now, as he implored me to help him stay alive,

  I almost said,

  You look like you'd be a hard man to kill.

  Instead, after a considerable pause,
I changed the subject. "What I find surprising, Teacher, is that you should remember me after all these years. I was your pupil only in the most casual way, and my time in Alexandria was relatively brief. After I left, I heard that your mentor Antiochus succeeded Philo as head of the Academy; your life must have become very busy after that, conversing with kings, playing host to diplomats, advising the great and powerful. How curious, that you should remember making the acquaintance of a footloose young Roman who liked to loiter on the library steps, eavesdropping on the discourses of his elders and occasionally daring to converse with them."

  "You were something more than that," Dio said. "You say that you would be a poor Finder if you could not deduce the identity of a visitor like myself. Well then, what sort of philosopher would I be, if I could not recognize and remember a kindred spirit when I met one?"

  "You flatter me, Teacher."

  "I most certainly do not. I never flatter anyone, not even kings. Not even King Ptolemy! Which is one reason I find myself in this terrible state." He smiled weakly, but in his eyes I saw the haunted look of a man oppressed by constant fear. He stood and began to pace nervously around the small room, hugging his arms to his chest and shaking his head. Trygonion sat with folded hands and watched him with a curious expression, content to be silent.

  "Do you remember the things we used to talk about on the library steps, Gordianus?"

  "Only bits and pieces, I'm afraid. But I remember your eloquence when you spoke of perception and truth, of how the teachings of Plato and the Stoics had been clarified rather than refuted by the Academy-"